ARISTOTLE (c.384 – c.322 BCE)

335 BCE – Athens



384 BCE – Born in the Greek colony of Stagira. The son of Nicomachus, court physician to the king of Macedonia
367 BCE – Enters Plato’s Academy in Athens
347 BCE – On Plato’s death Speusippus succeeds Plato as head of the Academy. Aristotle leaves the Academy for Lesbos
342 BCE – Becomes tutor to the young Alexander (the Great), son of Phillip of Macedon
335 BCE – Returns to Athens and founds the Lyceum
321 BCE – Accused of impiety, returns to Chalcis where he dies a year later

Aristotle reinforced the view espoused by PYTHAGORAS that the earth is spherical. The arc shaped shadow of the earth cast upon the moon during a lunar eclipse is consistent with this view. He also noted that when traveling north or south, stars ‘move’ on the horizon until some gradually disappear from view.

Proposing that there was no infinity and no void he accepted the notion of the earth at the centre of the universe, with the moon, planets, sun and stars all orbiting around it in perfect circles.
The universe existed as beautiful spheres surrounding the Earth, placed at the centre of the cosmos. This system was later refined by the Alexandrian astronomer Ptolemy and become the dominant philosophy in the Western world.

Explaining why the heavens rotate in perfect, uniform order, with none of the disturbances associated with earthly elements; he described the fifth element added to the traditional four, ‘Aether‘, as having a naturally circular motion. Everything beyond the moon was regulated by aether, explaining both its perfect movement and stability, while everything below it was subject to the laws of the four other elements.

Aristotle rejected the ideas of zero and infinity, hence he had explained away Zeno’s paradoxes – Achilles runs smoothly past the tortoise because the infinite points are simply a figment of Zeno’s imagination; infinity was just a construct of the human mind.
By rejecting zero and infinity, Aristotle denied the atomists’ idea of matter existing in an infinite vacuum, infinity and zero wrapped into one.
In contrast to the theory of atoms, like Plato, Aristotle believed that matter is composed of four elements ( Ignis, Aqua, Aer and Terra ) with differing qualities ( hot, wet, cold, dry )

[ Fire – hot + dry ; Water – cold + wet ; Air – hot + wet ; Earth – cold + dry ]

He believed that the qualities of heat, cold, wetness and dryness were the keys to transformation, each element being converted into another by changing one of these two qualities to its opposite.

Agreeing that things were composed of a single, primal substance (prote hyle) that was too remote and unknowable, he accepted EMPEDOCLES elements as intermediaries between the imponderable and the tangible world, concealing the complications behind a philosophy of matter.

The four elements always sought to return to their ‘natural place’. Thus a rock, for example, would drop to the earth as soon as any obstacles preventing it from doing so were removed – because ‘earth’ elements, being denser and heavier, would naturally seek to move downwards towards the centre of the planet. Water elements would float around the surface, air would rise above that and fire would seek to rise above them all, explaining the leaping, upward direction of flames.

Although the Aristotelian view of matter has been undermined as experiments proved that neither air nor water are indivisible; today, scientists define matter as existing in four phases, solid, liquid, gas and plasma.

MATTER (hyle); FORM (morphe); CAUSE; PURPOSE;

The place where his ideas converge with Plato’s is that for Aristotle, the pinnacle of the tower of superiority is the Good. According to Aristotle, all aims eventually lead to the Good, not necessarily of the individual but of humankind. Humans by nature are social and moral and everyone is part of a group, a family, village, town or city-state. There is no place for individualism or freethinkers, as without the happiness of the group then the individual cannot be happy.
The consequence of this emphasis on the community as opposed to the individual is hierarchy and subordination and as a result slavery was a very normal part of a well-ordered society.

  • Matter is itself only one component of the world – others being form and spirit. There are different sorts of living being in the world.
    Human beings possess immortal souls.
    He believed that there is in living creatures a fundamental vital principle, a ‘life force’, which distinguishes them from non-living material. The gods breathed this vital principle into living things, and thereby gave them their life – ( nous – spontaneous generation ).

The soul is governed by reason, spirit and appetite.
‘All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire’ ( source )

  • Forms are incorporated in individual particulars as potentiality.
    All particular acorns possess the form of the potential oak tree.

Although Aristotle was a pupil at Plato’s Academy for almost twenty years, the two great thinkers were diametrically opposed on a number of subjects; he criticised Platonic forms for being impossibly transcendent and mystical.

Aristotle pursued his ideas unrestricted by Socratic theories that non-physical forms such as Truth and Beauty were the keys to understanding.

  • Four Causes – efficient, formal, material, final – (agent, form, matter, goal). – The ‘Timaeus’ – ( Plato’s work in which the chief speaker is encouraged to provide his account of the origins of the universe.)

  • ‘Action exists not in the agent but in the patient’
    To study a situation, or an action, Aristotle would categorise it into a series of subordinate and superior aims.



  • Motion of Place – A to B

  • Motion of Quantity – change in amount

  • Motion of Quality – green apples turning red or from sour to sweet


Aristotle could explain why a rock, when thrown, would travel upwards through the air first before heading downwards, rather than straight down towards the earth. This was because the air, seeking to close the gap made by the invasion of the rock, would propel it along until it lost its horizontal speed and it tumbled to the ground.

Such notions made a lasting impact for the next two thousand years, if only by slowing down progress due to their unchallenged acceptance.

Some of Aristotle’s biology was faulty, such as defining the heart, not the brain as the seat of the mind.


Aristotle’s model of ‘the hydrologic cycle’ is uncannily close to the ideas we have today. The Sun’s heat changes water into air ( as defined as ‘elements’ by EMPEDOCLES ). Heat rises, so the heat in this air pulls the air up to the skies ( modern explanations of the nature of heat give a fuller understanding of the mechanisms involved ). The heat then leaves the vapour, which thus becomes progressively more watery again, and this process is marked by the formation of a cloud. The positive feedback of the increased ‘wateriness’ of the mixture in the cloud driving away its opposite ( the ‘heat’ ) and causing the cloud to become colder and shrink results in restoration of the true wateriness of the water, which falls as rain or, if the cloud is now cold enough, as hail or snow.

Aristotle was one of the first to attempt a methodical classification of animals; in ‘Generation of Animals’ he used means of reproduction to differentiate between those animals which give birth to live young and those which lay eggs, a system which is the forerunner of modern taxonomy. He noted that dolphins give birth to live young who were attached to their mothers by umbilical cords and so he classified dolphins as mammals.

Based on the Pythagorean universe, the Aristotelian cosmos had the planets moving in crystalline orbs.
Since there is no infinity, there cannot be an endless number of spheres; there must be a last one. There was no such thing as ‘beyond’ the final sphere and the universe ended with the outermost layer.
With no infinite and no void, the universe was contained within the sphere of fixed stars. The cosmos was finite in extent and entirely filled with matter.
The consequence of this line of reasoning, accounting for Aristotle’s philosophy enduring for two millennia was that this system proved the existence of God.

The heavenly spheres are slowly spinning in their places, making a divine music that suffuses the cosmos. The stationary earth cannot be the cause of that motion, so the innermost sphere must be moved by the next sphere out, which, in its turn must be moved by by its larger neighbour, and on and on. With a finite number of spheres, something must be the ultimate cause of motion of the final sphere of fixed stars. This is the Prime Mover.
Christianity came to rely on Aristotle’s view of the universe and this proof of God’s existence.
Atomism became associated with atheism.

The ideas of Aristotle were picked up by the twelfth century Andalusian philosopher Abu al-Walid Muhammad ibn Ahmed ibn Rushd (AVERROES) and were later adopted by the medieval philosopher THOMAS AQUINAS in the thirteenth century; whose concept of Natural Law is the basis of much thinking in the Christian world.

Aristotle had greater influence on medieval scholastic thought than Plato, whose rediscovery in the Italian renaissance influenced Petrarch, Erasmus, Thomas More and other scholars to question the dogmas of scholasticism.

Aristotle’s work in physics and cosmology dominated Western thought until the time of GALILEO and NEWTON, when much of it was subsequently refuted, though his work still underpins both Christian and Islāmic philosophy. His importance lies as much in his analytical method as in the conclusions he reached.


Aristotle expanded Plato’s concept of ‘virtue’ by dividing virtues into two groups, the 12 ‘moral’ and 9 ‘intellectual’ virtues, believing that each lay between the non-virtuous extremes of excess and deficiency.

Deficiency Virtue Excess
Cowardice Courage Rashness
Licentiousness (disregarding convention, unrestrained) Temperance (restraint or moderation) Insensibility (indifference)
Illiberality (meanness) Liberality (generosity) Prodigality (wasteful, extravagant)
Pettiness Magnificence Vulgarity
Humble-mindedness High-mindedness Vanity
Lack of ambition Proper ambition Over ambition
Irascibility (easily angered) Patience Lack of spirit
Understatement Truthfulness Boastfulness
Boorishness Wittiness Buffoonery
Cantankerousness Friendliness Obsequiousness
Shamelessness Modesty Shyness
Malicious enjoyment Righteous indignation Envy/spitefulness

His intellectual virtues consisted of :

art    scientific knowledge    prudence    intelligence    wisdom    resourcefulness    understanding    judgment    cleverness

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A great deal of what we know about the ancient world and its scientific ideas has come to us from documents which were translated from ancient Greek or other ancient languages into Arabic, and later from Arabic into European languages. The material reached the Arab world in many cases through the Roman empire in the East, Byzantium, which survived until 1453, almost a thousand years after the fall of Rome, during the period known in Europe as the Dark Ages.
During this time the consolidating influence of Islāmic religion saw Arab Muslims begin to build an empire that was to stretch across the Middle East and across North Africa into Spain. At the heart of the Islāmic world the caliphs ruled in Baghdad. Arab scientists sowed the seeds that would later be reaped in the scientific revolution of the seventeenth century, especially under the Abbasid dynasty during the caliphate of Harun al-Rashid and his son al-Mamun, and the Middle East became the intellectual hub of the World.

depiction of early islamic scholars at work at various scientific investigations

In the ninth century, at the House of Wisdom – a mixture of library, research institute and university – scholars worked to translate the great works of the GREEK thinkers. Muslim scholars of this golden age made important and original contributions to mathematics and astronomy, medicine and chemistry. They developed the ASTROLABE, which enabled astronomers to measure the position of the stars with unparalleled accuracy.Astrology & Astronomy in Iran and Ancient Mesopotamia: Astrolabe: An ancient astronomical instrument
In medicine they made the first serious studies of drugs and advanced surgery. A number of mathematicians, including Habash al-Hasib (‘he who calculates’), Abul’l-Wafa al-Buzjani, Abu Nasr al-Iraq and Ibn Yunus formulated trigonometry (including all six trig functions [ sin, cosec, cos, sec, tan, and cot ]) at a level far above that introduced by the Greek astronomer-mathematician HIPPARCHUS in the second century BCE.
It is largely through such efforts that Greek ideas were preserved through the DARK AGES.


Eight hundred years before COPERNICUS, a model of the solar system was advanced with the Earth as a planet orbiting the Sun along with other planets.

A few centuries later this idea fell into disfavour with the early Christian Church, which placed mankind at the centre of the universe in a geo-centric model. The alternative teaching would be deemed heresy punishable by death and it would not be until the seventeenth century that the work of GALILEO, KEPLER and NEWTON gave credence to the ideas revitalized by Copernicus in 1543.

It is worth noting that even to-day at least half the named stars in the sky bear Arabic names (Aldebaran and Algol amongst others) and many terms used in astronomy, such as Nadir and Azimuth, are originally Arabic words.

 The Ulugh Beg Observatory in Samarkand, Uzbekistan

The elaborate observatory established by the Ulugh Begg in Samarkand in the fifteenth century appeared to function with a dictum meant to challenge PTOLEMY’s geocentric picture of the universe sanctioned by the Church in Europe. Arabic scholars had access to the early teachings of ARISTARCHUS, the astronomer from Samos of the third century BCE. (referred to by Copernicus in the forward of an early draft of De Revolutionibus, although omitted from the final copy)


J’BIR IHBIN AYAM (722-804)

Around two thousand texts are attributed to this name; the founder of a Shi’ite sect. They were written over a hundred and fifty year period either side of the year 1000.

‘Sulfur and Mercury hypothesis’ (the idea that the glisten of mercury and the yellow of sulphur may somehow be combined in the form of gold).

An Alchemical theory: Accepting the Aristotelian ‘fundamental qualities’ of hot, cold, dry and moist, all metals are composed of two principles. Under the ground two fumes – one dry and smoky (sulfur), one wet and vaporous (mercury) – arising from the centre of the Earth, condense and combine to form metals.

This is said to explain the similarity of all metals; different metals contain different proportions of these two substances. In base metals the combination is impure, in silver and gold they co-exist in a higher state of purity.

The idea underpins the theory of transmutation, as all metals are composed of the same substances in differing proportions, and became the cornerstone of all chemical theory for the next eight hundred years.

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Ideas on ‘impetus’ and the motion of the heavenly spheres.

Diversity of opinion on what keeps the heavenly orbs moving.

The recipe literature – craft manuals outlining recipes for manufacture of alchemical materials. For example, glass production had died out in the Latin West, but remained important in the Arab world.

ROGER BACON suggests that alchemical power can surpass nature (human artifice may exceed nature, i.e. technology), compared with Aristotle, who suggests that artifice may only mimic nature, or complete that which nature has failed to finish.

Suma Perfectionis’, Gaber – Latin Franciscan text (passed off as Arabic). Underpinned by the sulfur-mercury theory and by Aristotle’s ‘minima naturalia’ (smallest of natural things)– the idea of a minimum amount of matter to hold a form – hence a smallest particle of any given substance. This differs from atomism but the ideas were not developed by Aristotle.

Thus, in the middle ages came the belief that metals are created by the coalescence of minima of the metals.
Particles may be tightly or lightly packed (density). Matter may be contaminated.
Noble metals (gold) are tightly packed small particles, unaffected by fire or corrosion.
Lead turns to powder (oxidised) in fire as it is composed of larger, less tightly packed particles.
Sublimation is explained by smaller, lighter particles being driven upward by fire, and so on.


Texts become more secret, written in code and disguised. Latin texts are written in such a style so as to appear to be derived from ARABIC.

1317 – The Pope outlaws transmutation.

Moral questions: ‘is alchemical gold as valuable as real gold?’

Quintessences’: the refined essences of metals.

The discovery that lead cannot be turned to gold has important consequences. It is a strong indication that some substances are truly permanent and indestructible.



bust said to depict a likeness of Socrates

The speculative Greek philosophers, considering the great overarching principles that controlled the Cosmos, were handicapped by a reluctance to test their speculations by experimentation.
At the other end of the spectrum were the craftsmen who fired and glazed pottery, who forged weapons out of bronze and iron. They in turn were hindered by their reluctance to speculate about the principles that governed their craft.

WESTERN SCIENCE is often credited with discoveries and inventions that have been observed in other cultures in earlier centuries.
This can be due to a lack of reliable records, difficulty in discerning fact from legend, problems in pinning down a finding to an individual or group or simple ignorance.

The Romans were technologists and made little contribution to pure science and then from the fall of Rome to the Renaissance science regressed. Through this time, science and technology evolved independently and to a large extent one could have science without technology and technology without science.

Later, there developed a movement to ‘Christianise Platonism’ (Thierry of Chartres).

Platonism at its simplest is the study and debate of the various arguments put forward by the Greek philosopher PLATO (428/7-348/7 BCE).
The philosopher Plotinus is attributed with having founded neo-Platonism, linking Christian and Gnostic beliefs to debate various arguments within their doctrines. One strand of thought linked together three intellectual states of being: the Good (or the One), the Intelligence and the Soul. The neo-Platonic Academy in Greece was closed by the Emperor Justinian (CE 483-565) in CE 529.
During the early years of the Renaissance, texts on neo-platonism began to be reconsidered, translated and discoursed.

Aristotle’s four causes from the ‘Timaeus’ were attributed to the Christian God, who works through secondary causes (such as angels).

Efficient Cause – Creator – God the Father

Formal Cause – Secondary agent – God the Son

Material Cause – The four elements: earth, air, fire & water.
Because these four are only fundamental forms of the single type of matter, they cannot be related to any idea of ‘elements’ as understood by modern science – they could be transmuted into each other. Different substances, although composed of matter would have different properties due to the differing amounts of the qualities of form and spirit. Thus a lump of lead is made of the same type of matter (fundamental form) as a lump of gold, but has a different aggregation of constituents. Neither lead nor gold would contain much spirit – not as much as air, say, and certainly not as much as God, who is purely spiritual. ( ALCHEMY )

Final Cause – Holy Spirit

All other is ‘natural’ – underwritten by God in maintaining the laws of nature without recourse to the supernatural.
Science was the method for investigating the world. It involved carrying out careful experiments, with nature as the ultimate arbiter of which theories were right and which were wrong.

Robert Grosseteste (1168-1253) Bishop of Lincoln (Robert ‘Bighead’) – neo-platonic reading of Genesis – emanation of God’s goodness, like light, begins creation. Light is thus a vehicle of creation and likewise knowledge (hence ‘illumination’), a dimensionless point of matter with a dimensionless point of light superimposed upon it (dimensions are created by God). Spherical radiation of light carries matter with it until it is dissipated. Led to studies of optical phenomena (rainbow, refraction, reflection).

stained glass window depicting Robert Grosseteste (created 1896)

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PARACELSUS (1493-1541)

Europe – early sixteenth century

‘Added salt to the mercury/sulfur diad, making a trinity to match the holy trinity’

picture of philippus aureolus theophrastus_paracelsus


Elaborating his writings with occult mystery, Theophrastus von Hohenheim renamed himself Paracelsus and helped to reform medicine by making it chemical.
Many of his ideas were erroneous and his writings were deliberately obscure; he insisted that the ‘doctrine of signatures’ could reveal efficacious drugs for different organs. Proclaiming that specific therapies could counter a particular disease was a radically different approach to the Aristotelian attempts to rebalance an individual’s internal humors.

Paracelsus extended the ‘fundamental qualities’ of the four Aristotelian elements by adding a third ‘hydrostatic principle’ to the diad of J’BIR IHBIN AYAM – saying the material manifestation of the ancient elements ( ‘…everything that lies in the four elements’ ) may be reduced to mercury, sulfur and salt.

The first distillate of an organic substance would be the thin, volatile ‘mercury’, which acted in favour of youth and life while next came the ‘sulfur’, acting in favour of growth and increase. Finally, the dry mass left behind was the ‘salt’. The concept of these three principles was considered a slight advance upon that of the four elements.

These are not the same things as we recognize today, nor elements in their own right; the first two were components of metals, salt was a principle common to all living things.

The Royal physicians of Elizabeth I of England and Henry IV of France assimilated and adapted Paracelsus’s ideas and although his theories lost credibility, his chemical remedies entered mainstream medicine.

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1621 – Brussels, Belgium



‘There are gases other than air’

Van Helmont coined the term ‘gas’.

He hypothesised that the proof that matter is made entirely of water was provided by his experiment of growing a tree-shoot in a weighed quantity of soil and finding that the weight of the tree increased by over a thousand fold whilst that of the soil decreased only slightly. He failed to consider the contribution of the air.

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