EPICURUS (341 – 270 BCE)

Third Century BCE

“Epicurus’s philosophy combines a physics based on an atomistic materialism with a rational hedonistic ethics that emphasizes moderation of desires and cultivation of friendships.”

Summarized by the Roman author Lucretius, who wrote ‘On the Nature of the Universe’ in 55 BCE – “The light and heat of the Sun; these are composed of minute atoms which, when they are shoved off, lose no time in shooting right across the interspace of air in the direction imparted by the shove”. This may be considered as accurate for the time, when most people thought that sight was associated with something reaching out from the eye (EMPEDOCLES) .

Plato wrote of a marriage between the inner light and the outer light.

Euclid worried about the speed with which sight worked. He pointed out that if you close your eyes, then open them again, even the distant stars reappear immediately in your sight, although the influence of sight has had to travel all the way from your eyes to the stars and back again before you could see them.

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A great deal of what we know about the ancient world and its scientific ideas has come to us from documents which were translated from ancient Greek or other ancient languages into Arabic, and later from Arabic into European languages. The material reached the Arab world in many cases through the Roman empire in the East, Byzantium, which survived until 1453, almost a thousand years after the fall of Rome, during the period known in Europe as the Dark Ages.
During this time the consolidating influence of Islāmic religion saw Arab Muslims begin to build an empire that was to stretch across the Middle East and across North Africa into Spain. At the heart of the Islāmic world the caliphs ruled in Baghdad. Arab scientists sowed the seeds that would later be reaped in the scientific revolution of the seventeenth century, especially under the Abbasid dynasty during the caliphate of Harun al-Rashid and his son al-Mamun, and the Middle East became the intellectual hub of the World.

depiction of early islamic scholars at work at various scientific investigations

In the ninth century, at the House of Wisdom – a mixture of library, research institute and university – scholars worked to translate the great works of the GREEK thinkers. Muslim scholars of this golden age made important and original contributions to mathematics and astronomy, medicine and chemistry. They developed the ASTROLABE, which enabled astronomers to measure the position of the stars with unparalleled accuracy.Astrology & Astronomy in Iran and Ancient Mesopotamia: Astrolabe: An ancient astronomical instrument
In medicine they made the first serious studies of drugs and advanced surgery. A number of mathematicians, including Habash al-Hasib (‘he who calculates’), Abul’l-Wafa al-Buzjani, Abu Nasr al-Iraq and Ibn Yunus formulated trigonometry (including all six trig functions [ sin, cosec, cos, sec, tan, and cot ]) at a level far above that introduced by the Greek astronomer-mathematician HIPPARCHUS in the second century BCE.
It is largely through such efforts that Greek ideas were preserved through the DARK AGES.


Eight hundred years before COPERNICUS, a model of the solar system was advanced with the Earth as a planet orbiting the Sun along with other planets.

A few centuries later this idea fell into disfavour with the early Christian Church, which placed mankind at the centre of the universe in a geo-centric model. The alternative teaching would be deemed heresy punishable by death and it would not be until the seventeenth century that the work of GALILEO, KEPLER and NEWTON gave credence to the ideas revitalized by Copernicus in 1543.

It is worth noting that even to-day at least half the named stars in the sky bear Arabic names (Aldebaran and Algol amongst others) and many terms used in astronomy, such as Nadir and Azimuth, are originally Arabic words.

 The Ulugh Beg Observatory in Samarkand, Uzbekistan

The elaborate observatory established by the Ulugh Begg in Samarkand in the fifteenth century appeared to function with a dictum meant to challenge PTOLEMY’s geocentric picture of the universe sanctioned by the Church in Europe. Arabic scholars had access to the early teachings of ARISTARCHUS, the astronomer from Samos of the third century BCE. (referred to by Copernicus in the forward of an early draft of De Revolutionibus, although omitted from the final copy)




Ideas on ‘impetus’ and the motion of the heavenly spheres.

Diversity of opinion on what keeps the heavenly orbs moving.

The recipe literature – craft manuals outlining recipes for manufacture of alchemical materials. For example, glass production had died out in the Latin West, but remained important in the Arab world.

ROGER BACON suggests that alchemical power can surpass nature (human artifice may exceed nature, i.e. technology), compared with Aristotle, who suggests that artifice may only mimic nature, or complete that which nature has failed to finish.

Suma Perfectionis’, Gaber – Latin Franciscan text (passed off as Arabic). Underpinned by the sulfur-mercury theory and by Aristotle’s ‘minima naturalia’ (smallest of natural things)– the idea of a minimum amount of matter to hold a form – hence a smallest particle of any given substance. This differs from atomism but the ideas were not developed by Aristotle.

Thus, in the middle ages came the belief that metals are created by the coalescence of minima of the metals.
Particles may be tightly or lightly packed (density). Matter may be contaminated.
Noble metals (gold) are tightly packed small particles, unaffected by fire or corrosion.
Lead turns to powder (oxidised) in fire as it is composed of larger, less tightly packed particles.
Sublimation is explained by smaller, lighter particles being driven upward by fire, and so on.


Texts become more secret, written in code and disguised. Latin texts are written in such a style so as to appear to be derived from ARABIC.

1317 – The Pope outlaws transmutation.

Moral questions: ‘is alchemical gold as valuable as real gold?’

Quintessences’: the refined essences of metals.

The discovery that lead cannot be turned to gold has important consequences. It is a strong indication that some substances are truly permanent and indestructible.



1640 – Italy

‘Together with VINCENZO VIVIANI (1622-1703) realised that the weight of air pushing on a reservoir of mercury can force the liquid to rise into a tube that contains no air; that is, a vacuüm’

In 1650 OTTO VON GUERICKE (1602-1686) invented an air pump and showed that if you remove the air from the centre of two hemispheres that are resting together, the pressure of the outside air is sufficient to prevent a team of horses from pulling them apart.

1657 – Formed the Accademia del Cimento with eight other Florentines to build their own apparatus and conduct experiments to advance the pursuit of knowledge. Disbanded after ten years as a condition of its patron Leopoldo de Medici’s appointment as cardinal, its dissolution followed Galileo’s trial by the Catholic Church and marked the decline of free scientific research in Italy.

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BLAISE PASCAL (1623- 62)

1647 – France



‘When pressure is applied anywhere to an enclosed fluid, it is transmitted uniformly in all directions’

EVANGELISTA TORICELLI (1608-47) had argued that air pressure falls at higher altitudes.

Using a mercury barometer, Pascal proved this on the summit of the 1200m high Puy de Dome in 1647. His studies in this area led to the development of PASCAL’S PRINCIPLE, the law that has practical applications in devices such as the car jack and hydraulic brakes. This is because the small force created by moving a lever such as the jacking handle in a sizable sweep equates to a large amount of pressure sufficient to move the jack head a few centimetres.
The unit of pressure is now termed the pascal.

‘The study of the likelihood of an event’

Together with PIERRE DE FERMAT, Pascal developed the theory of probabilities (1654) using the now famous PASCAL’S TRIANGLE.

Chance is something that happens in an unpredictable way. Probability is the mathematical concept that deals with the chances of an event happening.

Probability theory can help you understand everything from your chances of winning a lottery to your chances of being struck by lightning. You can find the probability of an event by simply dividing the number of ways the event can happen by the total number of possible outcomes.
The probability of drawing an ace from a full pack of cards is 4/52 or 0.077.

Probability ranges from 1 (100%) – Absolutely certain, through Very Likely 0.9 (90%) and Quite Likely 0.7 (70%), Evens (Equally Likely) 0.5 (50%), Not Likely 0.3 (30%) and Not Very Likely 0.2 (20%), to Never – Probability 0 (0%).

Picture of the 'Pascaline'. The French mathematician Blaise Pascal invented the a mechanical calculation machine. He called it the Pascaline. The Pascaline was made out of clock gears and levers and could solve basic mathematical problems like addition and subtraction.


The computer language Pascal is named in recognition of his invention in 1644 of a mechanical calculating machine that could add and subtract.


Like many of his contemporaries, Pascal did not separate philosophy from science; in his book ‘Pensees’ he applies his mathematical probability theory to the problem of the existence of God. In the absence of evidence for or against God’s existence, says Pascal, the wise man will choose to believe, since if he is correct he will gain his reward, and if he is incorrect he stands to lose nothing.

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ROBERT BOYLE (1627- 91)

1662 – England

‘The volume of a given mass of a gas at constant temperature is inversely proportional to its pressure’

If you double the pressure of a gas, you halve its volume. In equation form: pV = constant; or p1V1 = p2V2 where the subscripts 1 & 2 refer to the values of pressure and volume at any two readings during the experiment.

Born at Lismore Castle, Ireland, Boyle was a son of the first Earl of Cork. After four years at Eton College, Boyle took up studies in Geneva in 1638. In 1654 he moved to Oxford where in 1656, with the philosopher John Locke and the architect Christopher Wren, he formed the experimental Philosophy Club and met ROBERT HOOKE, who became his assistant and with whom he began making the discoveries for which he became famous.

Robert Boyle. New Experiments Physico-Mechanical. Oxford: Thomas Robinson, 1662

New Experiments Physico-Mechanical 1662

In 1659, with Hooke, Boyle made an efficient vacuum pump, which he used to experiment on respiration and combustion, and showed that air is necessary for life as well as for burning. They placed a burning candle in a jar and then pumped the air out. The candle died. Glowing coal ceased to give off light, but would start glowing again if air was let in while the coal was still hot. In addition they placed a bell in the jar and again removed the air. Now they could not hear it ringing and so they found that sound cannot travel through a vacuum.

Boyle proved Galileo’s proposal that all matter falls at equal speed in a vacuum.

He established a direct relationship between air pressure and volumes of gas. By using mercury to trap some air in the short end of a ‘J’ shaped test tube, Boyle was able to observe the effect of increased pressure on its volume by adding more mercury. He found that by doubling the mass of mercury (in effect doubling the pressure), the volume of the air in the end halved; if he tripled it, the volume of air reduced to a third. His law concluded that as long as the mass and temperature of the gas is constant, then the pressure and volume are inversely proportional.

Boyle appealed for chemistry to free itself from its subservience to either medicine or alchemy and is responsible for the establishment of chemistry as a distinct scientific subject. His work promoted an area of thought which influenced the later breakthroughs of ANTOINE LAVOISIER (1743-93) and JOSEPH PRIESTLY (1733-1804) in the development of theories related to chemical elements.

Boyle extended the existing natural philosophy to include chemistry – until this time chemistry had no recognised theories.

The idea that events are component parts of regular and predictable processes precludes the action of magic.
Boyle sought to refute ARISTOTLE and to confirm his atomistic or ‘corpuscular’ theories by experimentation.

In 1661 he published his most famous work, ‘The Skeptical Chymist’, in which he rejected Aristotle’s four elements – earth, water, fire and air – and proposed that an element is a material substance consisting at root of ‘primitive and simple, or perfectly unmingled bodies’, that it can be identified only by experiment and can combine with other elements to form an infinite number of compounds.

The book takes the form of a dialogue between four characters. Boyle represents himself in the form of Carneades, a person who does not fit into any of the existing camps, as he disagrees with alchemists and sees chemists as lazy hobbyists. Another character, Themistius, argues for Aristotle’s four elements; while Philoponus takes the place of the alchemist, Eleutherius stands in as an interested bystander.

In the conclusion he attacks chemists.

page from one of Boyle's publications“I think I may presume that what I have hitherto Discursed will induce you to think, that Chymists have been much more happy finding Experiments than the Causes of them; or in assigning the Principles by which they may be best explain’d”
He pushes the point further: “me thinks the Chymists, in the searches after truth, are not unlike the Navigators of Solomon’s Tarshish Fleet, who brought home Gold and Silver and Ivory, but Apeas and Peacocks too; For so the Writings of several (for I say not, all) of your Hermetick Philosophers present us, together with divers Substantial and noble Experiments, Theories, which either like Peacock’s feathers made a great show, but are neither solid nor useful, or else like Apes, if they have some appearance of being rational, are blemished with some absurdity or other, that when they are Attentively consider’d, makes them appear Ridiculous”

The critical message from the book was that matter consisted of atoms and clusters of atoms. These atoms moved about, and every phenomenon was the result of the collisions of the particles.

He was a founder member of The Royal Society in 1663. Unlike the Accademia del Cimento the Royal Society thrived.

Like FRANCIS BACON he experimented relentlessly, accepting nothing to be true unless he had firm empirical grounds from which to draw his conclusions. He created flame tests in the detection of metals and tests for identifying acidity and alkalinity.

It was his insistence on publishing chemical theories supported by accurate experimental evidence – including details of apparatus and methods used, as well as failed experiments – which had the most impact upon modern chemistry.

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1799 – France


‘Chemical compounds contain elements in definite proportions by mass’

Proust’s law is now referred to as the law of constant composition or the law of definite proportions.

Claude Berthollet (1748-1822), then the recognised leader of science in France, rejected Proust’s law. Berthollet believed that the force of chemical affinity, like gravity, must be proportional to the masses of acting substances. He suggested that the composition of chemical compounds could vary widely. Proust showed that Berthollet’s experiments were not done on pure compounds, but rather on mixtures. Thus for the first time a clear distinction was made between mixtures and compounds.

When Dalton proposed his atomic theory, Proust’s law helped to confirm the hypothesis. According to Dalton, atoms would always combine in simple whole number ratios. For example, all water molecules are alike, consisting of two atoms of hydrogen and one atom of oxygen. Therefore, all water has the same composition.

Proust’s law has been confirmed by experiments. For example, water always contains 11.2 percent hydrogen and 88.8 percent oxygen.

In recent years chemists have discovered certain rare compounds in which elements do not combine in simple whole number ratios. These compounds are known as ‘berthollides’.
In contrast, compounds in which elements do combine in simple whole number ratios are sometimes referred to as ‘daltonides’.

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