EMPEDOCLES of AGRIGENTUM (Sicily) (c.494 – c.434 BCE)

‘The four roots of all things are: AIR, WATER, FIRE and EARTH’

Two forces exist – LOVE and STRIFE.

The view of Empedocles developed the monists’ ideas that all substances are derived from a single source, into the concept of objects consisting of different compositions of these four basic elements.
The materials of the natural world being wrought from different blends of the four elemental principles, brought about through the eternal conflict between Love and Strife; their waxing and waning applied to cause mixing when Love is dominant, or separation by Strife.
Empedocles argued that this was the cause of transformation not just of the elements but also of the lives of people and cultures.

Popular mythology described how Aphrodite fashioned the human eye out of the four elements, held together by Love. She kindled the fire of the eye at the hearth fire of the universe, so that it would act like a lantern, transmitting the fire of the eye out into the world and making sight possible.
Empedocles realised that there must be more to sight than this, and that the darkness of night is caused by the body of the Earth getting in the way of light from the sun.

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ANAXIMANDER of MILETUS (c.611 – c.547 BCE)

‘Apeiron is the basis of all matter’

mosaic of Anaximander

Anaximander

A pupil of THALES of MILETUS. As with Thales, little is known about Anaximander’s life and most of what we know comes from later Greeks, notably Aristotle and Theophrastus.
Anaximander conceptualised the Earth as suspended completely unsupported at the centre of the universe. It had been assumed by other thinkers that the Earth was a flat disc held in place by water, pillars or some other physical structure. Although without a notion of gravity, Anaximander supported his argument by supposing that the Earth, being at the centre of the universe, at equal distances from the extremes,

‘has no inclination to move up rather than down or sideways; and since it is impossible to move in opposite directions at the same time, it necessarily stays where it is’ – ( ARISTOTLE explaining Anaximander’s theory).

Moreover, because the Earth was suspended freely, it allowed Anaximander to propose the idea that the sun, moon and stars orbited in full circles around the Earth.

Anaximander proposed the idea of space or a universe with depth. Rather than the view of the Earth caged in a planetarium style ‘celestial vault’, he argued the celestial bodies (the sun, moon and stars) were different distances away from the Earth, with space or air between them.

Picture of head of statue said to depict ANAXIMENES ©

ANAXIMENES

ANAXIMENES of MILETUS (c.585 – c.528 BCE)

‘AIR is the basis of all matter’

Bust of HERACLEITOS ©

HERACLEITUS


HERACLEITUS of EPHESUS (c.535 – c.475 BCE)

‘FIRE is the basis of all matter’

Thales’ pupil Anaximander avoided the issue of ‘prote hyle‘, or first matter by contending that all materials were composed of apeiron, the indefinite and unknowable first substance. Wanting to understand the transformations observed daily in the world, Anaximander believed that change came about through the agency of contending opposite qualities; hot and cold, and dry and moist.

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